Expatriate Foundation

Human Resource Certification Institute (HRCI)
Pre-Approved Recertification
Title: International Human Resource Management: Cultural Competence
Cost: $30 USD
Recertification Credit Hours Awarded: 3
Specified Credit Hours: Strategic, International

The Expatriate Foundation is pleased to announce approval from the Human Resource Certification Institute (HRCI) to facilitate a course entitled: International Human Resource Management: Cultural Competence. The course has been launched and is posted below; it consists of five modules that you, the student, will review and learn from. A five question quiz is posted directly following the information.
Email the five quiz answers to HRCI@expatriatefoundation.com so that we can make sure you maintained an 80% pass rate (4 out of 5 questions marked correctly). A certificate of completion stating the credit program ID number will be emailed to the student within 2 business days - to ensure they can log the recertification credits in a timely manner www.hrci.org.
Payment:
You can send your payment of $30 USD to Expatriate Foundation, PO Box 7173, ST Petersburg, FL 33734 OR use a mastercard or visa to pay on the donation/purchase page of the website. Locate HRCI credit course #C and enter your information - we will get confirmation of your payment immediately. If your company AR department is sending payment, please ensure your name is documented on either the check or correspondance.
This program has been approved for 2 (Specified -Strategic, International ) recertification credit hours toward PHR, SPHR and GPHR recertification through the Human Resource Certification Institute (HRCI). Upon successful completion, please be sure to note the program ID number on your recertification application form. For more information about certification or recertification, please visit the HRCI homepage at www.hrci.org. The use of this seal is not an endorsement by HRCI of the quality of the program. It means that this program has met HRCI’s criteria to be pre-approved for recertification credit.

Module 1 Reference: Mercedes Martin & Billy Vaughn (2007). Strategic Diversity & Inclusion Management magazine, pp. 31-36. DTUI Publications Division: San Francisco, CA. While a few individuals seem to be born with cultural competence, the rest of us have had to put considerable effort into developing it. This means examining our biases and prejudices, developing cross-cultural skills, searching for role models, and spending as much time as possible with other people who share a passion for cultural competence. The term multicultural competence surfaced in a mental health publication by psychologist Paul Pedersen (1988) at least a decade before the term cultural competence became popular. Most of the definitions of cultural competence shared among diversity professionals come from the healthcare industry. Their perspective is useful in the broader context of diversity work. Consider the following definitions: It is not surprising that the healthcare profession was the first to promote cultural competence. A poor diagnosis due to lack of cultural understanding, for example, can have fatal consequences, especially in medical service delivery. Cultural incompetence in the business community can damage an individual’s self esteem and career, but the unobservable psychological impact on the victims can go largely unnoticed until the threat of a class action suit brings them to light. Notice that some definitions emphasize the knowledge and skills needed to interact with people of different cultures, while others focus on attitudes. A few definitions attribute cultural competence or a lack thereof to policies and organizations. It’s easy to see how working with terms that vary in definition can be tricky. Can you even measure something like cultural competence? In an attempt to offer solutions for developing cultural competence, Diversity Training University International (DTUI) isolated four cognitive components: (a) Awareness, (b) Attitude, (c) Knowledge, and (d) Skills. Awareness. Awareness is consciousness of one's personal reactions to people who are different. A police officer who recognizes that he profiles people who look like they are from Mexico as “illegal aliens” has cultural awareness of his reactions to this group of people. Attitude. Paul Pedersen’s multicultural competence model emphasized three components: awareness, knowledge and skills. DTUI added the attitude component in order to emphasize the difference between training that increases awareness of cultural bias and beliefs and that gets participants to carefully examine their beliefs and values about cultural differences. Knowledge. Social science research indicates that our values and beliefs about equality may be inconsistent with our behaviors, and we ironically may be unaware of it. Social psychologist Patricia Devine and her colleagues, for example, showed in their research that many people who score low on a prejudice test tend to do things in cross cultural encounters that exemplify prejudice (e.g., using out-dated labels such as “illegal aliens”, “colored”, and “homosexual”.). This makes the Knowledge component an important part of cultural competence development. Regardless of whether our attitude towards cultural differences matches our behaviors, we can all benefit by improving our cross-cultural effectiveness. One common goal of diversity professionals is to create inclusive systems that allow members to work at maximum productivity levels. Skills. The Skills component focuses on practicing cultural competence to perfection. Communication is the fundamental tool by which people interact in organizations. This includes gestures and other non-verbal communication that tend to vary from culture to culture. Notice that the set of four components of our cultural competence definition—awareness, attitude, knowledge, and skills— represents the key features of each of the popular definitions. The utility of the definition goes beyond the simple integration of previous definitions, however. It is the diagnostic and intervention development benefits that make the approach most appealing. Cultural competence is becoming increasingly necessary for work, home, and community social lives. Reprint by permission. Reference: Mercedes Martin & Billy Vaughn (2007). Strategic Diversity & Inclusion Management magazine, pp. 31-36. DTUI Publications Division: San Francisco, CA. (wikipedia.org extracted 07/14/08)
Cultural competence refers to an ability to interact effectively with people of different cultures. Cultural competence comprises four components: (a) Awareness of one's own cultural worldview, (b) Attitude towards cultural differences, (c) Knowledge of different cultural practices and worldviews, and (d) cross-cultural Skills. Developing cultural competence results in an ability to understand, communicate with, and effectively interact with people across cultures.
Background
Module 2 CULTURAL INTELLIGENCE: A NEW APPROACH TO INTERNATIONAL MANAGEMENT TRAINING
Show All Employees a Wider World
Even employees who don’t travel overseas need to know the culture and practices of the countries where you have commercial ties.
By Martha Frase
Module 3
By Nancy R. Lockwood, SPHR, GPHR, HR Content Expert
July 2004
“Most people have relatively limited capacity for transferring a concept from an example case to a novel situation unless there is a specific discussion of the metacognitive strategies in the various teaching tools.”
Source: Earley, P. C., & Peterson, R. S. (2004, March). The elusive cultural chameleon: Cultural Intelligence as a new approach to intercultural training for the global manager. Academy of Management Learning & Education, 3, 1, 100-115.
In this era of escalating globalization, intercultural differences remain a significant challenge confronting multinational organizations. Many organizations—international firms, multinational companies and those who are now “going global”—require their managers to work across borders. Consequently, organizations increasingly need managers who have the “know-how” to quickly become culturally fluent and who can react in a way that is culturally appropriate. Specifically, global managers need to be able to work with multiple cultures and in multinational teams. However, the challenge of global management effectiveness becomes even more difficult when managers spend shorter periods in any single place and are frequently moved from one location to another. As a result, their country-specific knowledge becomes less relevant.
According to authors Earley and Peterson, the traditional approach used in intercultural training is no longer effective enough for today’s global manager. They propose a model, based on the elements of cultural intelligence (CQ), to better prepare global managers to be effective in various intercultural settings.
Purpose of the Study
Although intercultural training is important, to date there has not been a comprehensive framework of cultural adaptation presented as a training guide. The dominant approach to intercultural training in corporate settings is based on cultural-general assumptions drawn from cultural values and country-specific knowledge for the international assignment. However, this approach tends to treat all participants equally and does not make allowances for the intercultural competencies they already bring to their work.
According to Earley and Peterson, one of the fundamental problems with the cultural-values-awareness approach is that it cannot substitute for direct knowledge of interpersonal interactions, because “values alone are not a strongly predictive feature of human behavior.” To address the growing need for cultural competence in the global workplace, they developed a conceptual framework that has practical applications based on CQ.
How the Study Was Conducted
The challenge for international organizations is how best to prepare their global managers to be effective in intercultural environments. This study closely examined past practices of international management training, with focus on intercultural training program design (e.g., assessments, cultural assimilators, role playing). Two weaknesses in the traditional approach to intercultural training were identified: 1) the “one-stop shopping” philosophy falls short of its goal because it assumes that all individuals need a similar training regime; and 2) most approaches to intercultural training focus on knowledge-based information regarding the target culture.
Further, the combination of these approaches entirely omits the metacognitive skills needed to learn and analyze new situations and cultures to respond appropriately. Consequently, Earley and Peterson expanded on earlier research in the areas of work and social cultural competency. From their observations, they diagnosed what skills make a person culturally intelligent. The result is a model of cultural intelligence with direct practical use for international management training and multinational teams.
Cultural Intelligence and Its Importance to the Global Manager
As defined in the literature of the 1980s, the capability to adapt is a reflection of a person’s intelligence. Individuals with high social or emotional intelligence are considered to more easily empathize, direct, work and interact with others. A person’s capacity to understand and convey human emotion is also an essential ingredient in emotional intelligence. Yet from a cross-national and cross-cultural perspective, emotional and social intelligence approaches do not offer the cultural context needed to explain how and why people act as they do.
Cultural intelligence (see Figure 1), however, places a significant emphasis on adaptation across new cultural contexts and enables and empowers a person to discover new ways to relate to others. CQ, therefore, places strong importance on “metacognition”—or thinking about thinking. At the core of CQ are the following three fundamental elements:
1) Metacognition and cognition—thinking, learning and strategizing.
2) Motivation—efficacy and confidence, persistence, value congruence and interest in new cultures.
3) Behavioral—social mimicry and behavioral repertoire.
Figure 1
Cultural Intelligence—the capacity to gather, interpret and behaviorally adapt to cultural contexts. |
In the traditional approach to intercultural training, however, the focus on cultural values presents an overly simplistic understanding of behavior. Rather than a general overview of values and behavior, global managers need tools they can use to think through cultural situations. According to the authors, the CQ approach is “an advance in thinking for understanding manager adjustment because it captures existing approaches emphasizing values orientation and fact finding, but also moves well beyond that by identifying uniquely the CQ strengths and deficits for an individual manager.” The advantage of the CQ approach for the global manager is that it has the potential to open doors in ways that traditional intercultural training does not, and it provides global managers with the necessary tools to deal with difficult cultural situations so that they may be effective in different cultural environments.
Key Findings
As a result of their study, the authors created a model to understand and train global managers. The model (see Figure 2) uses the fundamentals of cultural intelligence from work developed by Earley and Ang (2003). It aids in the identification of an individual global manager’s intercultural competencies. Further, the model identifies additional specific capabilities that will help global managers be effective in unfamiliar, different from his or her own cultural environment. From there, the appropriate types of training interventions can be determined to improve the global manager’s cultural translation competencies.
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• The model includes two parts: the CQ facets and the intercultural settings. The CQ facets (cultural competencies) on the left side of the model are described below (see CQ Facets). On the right side of the model are intercultural settings that describe the types of situations in which a global manager would use cultural competencies. For example, “intensity” may be working with a multinational team from the company headquarters or being on an international assignment. “Duration” refers to the length of time of the intercultural encounter, and “nature/type” refers to the type of behavior that would be appropriate for that situation.
• Knowing oneself is not sufficient for high CQ because awareness does not guarantee flexibility. Being flexible regarding one’s self-concept and being able to integrate new facets are related to high CQ.
• The understanding of new cultures may require abandoning pre-existing conceptualizations of how and why people function as they do.
• A person with high CQ can inductively understand a social situation to function effectively. (A general but broad knowledge about cultures and societies is required.)
• CQ training, coming from an anthropological perspective, may also include economic systems, political and religious institutes, social relationships, etc.
The CQ Facets
• Metacognitive-Cognitive Facet Training
Metacognition involves evaluating one’s surroundings through thinking about how one thinks. Individuals who are culturally intelligent can think critically and reflexively regarding their own performance in cultural interactions. Monitoring is another metacognitive competency that reflects the capacity to reason inductively and deliberately, formulate hypotheses concerning actions, and monitor internal and external clues. Also important is the ability to focus attention on culturally-inconsistent scenarios and the ability to detect culturally-discrepant information, and then adjust and incorporate new cultural information through intelligent sense-making.
Example: Men and women in Italy kiss on the cheek to greet each other; this is not true in the United States. CQ competencies allow one to figure out how to determine rules for greetings and physical contact across cultural settings.
• Motivational Facet Training
It is not sufficient to know about another culture. Being motivated and having the confidence to use this knowledge to give a culturally appropriate response is the essence of this facet. Self-efficacy (the ability to accomplish a particular level of performance) and taking action are critical to successful CQ motivation.
Example: A person who does not believe in his or her ability to understand people from different cultures is likely to disengage after experiencing a few failures. In contrast, high CQ individuals with a strong sense of confidence regarding intercultural encounters will “work smart as well as hard” and not abandon efforts to learn and relate appropriately.
• Behavioral Facet Training
This facet refers to the types of behaviors that a person exhibits. CQ reflects the ability to acquire or adapt behaviors that are appropriate in a new culture. A high CQ individual can model mannerisms and posturing, verbal and nonverbal cues, etc.
Example: A global manager is talking to a Mexican manager, whose social distance is closer than his. If the global manager maintains a greater social distance, the Mexican manager may feel uncomfortable, apprehensive and hesitant, thus inhibiting effective communication. To support better communication, the global manager stands closer to the Mexican manager, mimicking his social distance.
Practical Applications
CQ is recommended for global organizations in these two areas: 1) intercultural training for global managers; and 2) multicultural teams.
Intercultural Training
The primary use of the CQ model is intercultural training. As mentioned earlier, the model serves as a tool to determine the current cultural aptitudes of global managers and to discover in what areas they need further training and coaching. The critical key for intercultural training is that the cognitive aspects of CQ approach assist global managers to learn the what, who, why and how of intercultural interaction.
CQ and Multicultural Teams
Based on metacognition (thinking about how one thinks and learns) and motivation (being willing to stick with the situation during difficult times), CQ competencies are very important for multicultural teams. The success of multicultural teams is not based on cultural values training or orientation to diversity. Instead, success is based on the ability of its members to use CQ competencies to uncover commonalities—not their differences—that will help bring them together.
These teams typically have unstated assumptions regarding right and wrong, due process, and expectations of team members, often tied to cultural background and experience, which can easily become areas of contention. It may be necessary to set aside certain assumptions and overlook etiquette violations. Consequently, multicultural team building requires strong discipline.
For example, a common trap is the assumption of understanding cultural differences based on past travel experience, which only becomes tested when there are stressful situations in the group. The authors point out that team members who have high CQ recognize this difficulty and will remain motivated to look beyond individual differences to find benefits for the good of the team. Examples of issues that can be solved by using CQ competencies are questions such as how members should discuss core issues and how disagreements should be resolved.
Study Limitations and New Directions
The CQ approach to training and development represents a new direction in both theory and practice. The authors raise a very important question: Will the CQ approach be cost effective and practical for international management training?
There are currently three testing grounds for this new approach. First, a group of scholars at the Nanyang Business School (Cultural Intelligence Working Group) in Singapore, with colleagues in the United States and United Kingdom, are developing an assessment tool for CQ using a paper and pencil method. The early findings from their work suggest that a reliable and valid scale can be developed. The authors hope to expand this assessment method to capture aspects of CQ using work samples, simulations and 360-degree feedback.
Second, the authors implemented a small-scale introduction of CQ to a new MBA class at the London Business School. Third, through the Nanyang Business School, a broader application of their approach was implemented with 60 non-Singaporean students who were beginning an MBA program, training them in the assessment tool and CQ facets. The programs were well received, and consequently both universities plan to use the program next year.
SHRM HR Content Insights
The role of culture has a direct impact on the bottom line. Many cultures outside of the United States base their business decisions on trust and rapport. Given this fact, if a global manager from the United States does not know how to establish a trusting business relationship and cannot gain the respect of international business associates, accomplishing business goals will be difficult. Consequently, the role of cultural competence is increasingly critical for global managers to be effective in their jobs. In view of the high cost of international assignments and significant time invested in marketing and business development, it behooves organizations to ensure that their global managers have the tools they need to work effectively across borders.
Source: Earley, P. C., & Peterson, R. S. (2004, March). The elusive cultural chameleon: Cultural Intelligence as a new approach to intercultural training for the global manager. Academy of Management Learning & Education, 3, 1, 100-115.
Module 4
Additional Links for Cultural Learning:
Cultural Competence
Tylor, in the early 1870s, supplied the definition of the culture as “that complex whole which includes knowledge, belief, art, morals, law, custom, and other capabilities and habits acquired by man as a member of society" (Tylor, 1871 cited by Hill, 2005). Additionally, one of the most influential culture theorists has been the Dutch social scientist Hofstede. He (1984 cited by Hill, 2005) defines culture as “the collective mental programming which distinguishing people in one group from people in other groups”.
Hofstede (1991) states:
Every person carries within him or herself patterns of thinking; feeling;
and potential acting, which were learned throughout their lifetime.
Much of it has been acquired in early childhood, because at that time a
person is most susceptible to learning and assimilating. As soon as
certain patterns of thinking; feeling and acting have established
themselves within a person’s mind; [she or] he must unlearn these
before being able to learn something different; and unlearning....
Culture is always a collective phenomenon, because it is at least partly
shared with people who live or lived within the same social
environment, which is where it was learned. It is the collective
programming of the mind, which distinguishes the members of one
group or category of people from another.
The bulk of theories of management have a western and generally an American perspective (Robbins, 2004); subsequently, the concept of management elaborated in said theories does not automatically default to other countries and national cultures - either from a theoretical perspective or practical application. This points out a much needed gap that is certainly not echoed in the current body of literature, rather should be on the mind of any researcher who engages in new research to further the contextual knowledge base and overall international business discipline. Awareness by the 1970’s was growing about how managerial behavior was varying across diverse nations. This consciousness was demonstrated by the publication of various books on the subject (e.g., Massie and Luytjes, 1972). Johnston (2008) states: It is now generally accepted that any application of a theory of management needs to take cultural factors into consideration. The management and organizational theories currently popular within the United States may not have universal value or applicability, (Hofstede, 1993). In a global economy, where companies operate across borders and within cultures other than the home culture, differences in the perception and interpretation of the concepts and application of management theories can result in significant problems. Various frameworks for measuring national culture dimensions can be found in the academic literature (Hofstede, 1984; Trompenaars, 1998; Schwartz, 1994; House et al., 2004). Over the last three decades, Hofstede's research (1980) represented the most widespread framework to measure the dimensions of national culture (McSweeney, 2002). Hofstede employed a survey calling on approximately 80,000 IBM employees - in 66 countries – establishing these four dimensions of national culture: power distance, uncertainty avoidance, individualism vs. collectivism, and masculinity vs. femininity. McSweeney (2002), however, argued that measurement of reliability and validity are the chief weaknesses of Hofstede's dimensions survey. Hofstede, for example, did not present measurements such as Cronbach alphas for the items that defined his indices. Additionally, an intimate examination of the number of questionnaires utilized by Hofstede reveals that the average number per country was limited (McSweeney, 2002). Today's non-virtual workplace consists of culturally diverse employees working in a close proximity. The aptitude to appreciate and work within this cross-cultural environment is now a part of almost every employee's workplace (Schneider & Barsoux, 1997).
Module 5 Culture Shock It was a well-known American anthropologist named Oberg (1960), who was the first to propose the term "culture shock”. The term indicates that people will feel lost, confused and anxious because of the unfamiliar situations and different cultural norms and values (Neuliep, 2003). When people move to a new country and experience a new culture, they always take values, beliefs and behaviors based on their own culture with them. If the new culture clashes with their home culture, people may experience culture shock. It is a psychological and social process in which people feel homesick, confounded, depressed, irritable, stressed and furious (Wild et al., 2000). Culture shock often begins when people arrive in a new place. It has four stages, but not every person experiences every stage (Wild et al., 2000). The initial stage: Honeymoon Expatriates may feel curious, excited, and fascinated by the host country when they go into a totally new environment. This period often lasts a couple of weeks to half a year. Expatriates always have an expectation of the nice life and working in a foreign country before they leave for there (Winkelman, 1994 cited by Neuliep, 2003; Chaney, 2004). The second stage: Culture Shock After the honeymoon, expatriates will have senses of disappointment, frustration, confusion and anxiety, because of different life styles, customs, values, and beliefs between the two countries. Ordinarily, this stage also goes on for a few weeks or months (Winkelman, 1994 cited by Neuliep, 2003; Chaney, 2004). The third stage: Adjustment At this stage, expatriates recovery begins from the emotional bottom. They gradually know the importance of learning the norms and approaches of doing things in the new culture and in the new job. Therefore, they try to change the attitudes toward the host culture, adapt to the new environment, find an effective way to deal with the new culture, know more about the local language, foods, and custom, as well as increasing contacts with local people (Winkelman, 1994 cited by Neuliep, 2003; Chaney, 2004). The final stage: Mastery Mastery is also called adaptation. Expatriates enter into this stage when they can adapt to the new culture, local custom, and get along with locals. They can understand why some aspects of the host country are so different from theirs and try to absorb these aspects to their own mental system (Winkelman, 1994 cited by Neuliep, 2003; Black & Mendenhall 1991 by Mendenhall et al., 1995; Chaney, 2004). Alleviation of Expatriates’ Culture Shock With more expatriates working abroad, the culture shock is becoming a current debate. Because of the inability to adapt to the new culture, expatriate failure rate is still high (Chew, 2004). Therefore, alleviating culture shock is crucial for a successful international assignment. It can be eased by selecting people who have certain required qualifications and by providing necessary training programs for them before the relocation abroad (Krapels, 1993 cited by Chaney, 2004). Turner (2007) recorded: Studies of expatriate employees have found that there is almost always an initial period of lesser productivity due to the disorientation brought on by culture shock (Kealy, Protheroe, MacDonald, & Vulpe, 2005)…Research on culture shock has catalyzed a wide range of studies on cultural differences and cross-cultural communication. The majority of research on culture shock focuses on understanding more about the antecedents of culture shock and how to prevent it from happening (Church, 1982). Cultural fatigue (Gunthrie, 1975) has been used in place of culture shock in some expatriate studies; although Gunthrie intended it to be a less severe manifestation – however still a significant stress on the expatriate. Eschbach et al. (2001) explain cultural fatigue to be more natural in its makeup; and describe it to be – periodically – beneficial to the expatriate by allowing for them to experience cultural integration. Cross-culturally trained employees are less likely to become victimized by cross-cultural misunderstandings or engage in inappropriate behaviors (Black & Mendenhall, 1991). This type of training differs by focusing on changing the trainees’ attitudes and behaviors, instead of simply providing information (Bhagat & Prien, 1996). Acceptance of differences, neither better nor worse mentality, is an overarching approach. Bennett (1986) proposed a three dimensional model to show the various cross-cultural training approaches, including: content (culture-general vs. culture-specific), goals (cognitive, affective, behavioral), and process (intellectual or experiential). Turner (2007) describes the model as: Culture-General A fundamental goal of culture-general training is to develop cultural awareness and sensitivity to the values and beliefs of the host county (Pruegger & Rogers, 1994). It seeks to further the trainees’ understanding of the assumptions and values that impact their interactions with people from different cultural backgrounds…Hall (1959) argues that most cross-cultural misunderstandings result from distortions in communications among people…Stereotypes are cognitive structures that help people simplify the complexity and uncertainty of the environment that surrounds them (Schneider, 2004). Communication problems are particularly likely to result when people are from countries that do not share a common language (Spencer-Rodgers & McGovern, 2002). Knowledge areas that have been identified as crucial to understanding cultural differences are work, time and space, language, roles, importance of the group/individual, rituals and superstition, hierarchies, and values (Bhawuk & Brislin, 2000)…Additionally, culture-general training has been found to be more effective in terms of adjustment and relating to culturally different others than culture-specific training (Kealey & Protheroe, 1996). The literature supplies a great support for culture-general content. Turner (2002) goes on to describe: Culture-Specific Culture –specific training focuses on the history, culture, social structure, economy and political behavior of the host country (Selmer, 2001). This type of training provides expatriates with information that will help them to better understand the political and social context of the particular country in which they are working…A study conducted by Bird, Heinbuch, Dunbar and McNulty (1993) gave a one-week series of culture-specific seminars, reading, and films on Japan and its history and culture to a group of American managers. The trained group was found to be more knowledgeable about the culture in Japan than the group that did no receive training, and, in addition, the trained group was found to have greater conceptual and attributional knowledge or awareness of appropriate behavior in Japan. This literature is supporting what many have reported in practical application of MNC and the expatriates they employ. Finally Turner (2007) describes: Cognitive-Based Training Objectives Triandis (1994) notes that one of the most significant problems that people face when interacting with others from different cultures is that they make incorrect attributions for the behavior of the host nationals…specifically, cognitive-based training focuses on the trainees’ assumptions and attributions toward culturally different others in order to encourage trainees to thin about how behavior can be explained differently by taking into account the perspective of the host country members (Black & Mendenhall, 1990). Cognitive-based training may initially increase intercultural anxiety as prior attributions are shown to be inappropriate and new ones have yet to be formed (Harrison, 1992). Affective-Based Training Objectives Affective-based training is aimed at shifting the attitudes and feelings of the trainee, and is based on the idea that people should first confront and come to know themselves in order to know and accept another culture (Waxin & Panaccio, 2005). It often involves self-disclosure in a group setting or working with a professional therapist on an individual or group basis, with the intention of personal change and growth. Behavioral-Based Training Method Behavior modeling is currently the most common training method for delivery of interpersonal skills training in business today (Russ-Eft, Preskill, & Sleeser, 1997). Behavioral-oriented cross-cultural training aims to improve trainees’ capacity to demonstrate the behaviors that will allow them to function effectively in a new culture (Harrison, 1992; Waxin & Panaccio, 2005). As Kealey and Protheroe (1996) acknowledge, “It is one thing to be aware of cultural differences and possess knowledge of how to behave in another culture, it is another thing to be able to demonstrate those understandings in one’s behavior overseas” (pg. 145).
Resources/References:
Society of Human Resource Management (SHRM) Body of Knowledge
www.shrm.org
www.hrci.org
www.wikipedia.org
www.websterdictionary.com

Quiz Module: To ensure successful completion of this course, email the answers to the following 5 questions to HRCI@expatriatefoundation.com.
Question # 1 Cross-culturally trained employees are less likely to become victimized by cross-cultural misunderstandings or engage in inappropriate behaviors: a) True b) False Question # 2 With more expatriates working abroad, the culture shock is becoming a current debate. Because of the inability to adapt to the new culture, expatriate failure rate is still high (Chew, 2004). Therefore, alleviating culture shock is crucial for a successful international assignment. a) False b) True
Question # 3
Culture shock often begins when people:
a) find out they are going abroad
b) arrive in a new place
c) get married in Baltimore
Question # 4
Successful intercultural communication involves much more than eliminating colloquialisms and cultural references. It must also recognize deeper cultural differences:
a) True
b) False
c) Neither
Question # 5
Business today often involves outsourcing and offshoring processes to other countries...
Outsourcing and Offshoring are...
a) the same thing
b) are not the same thing - outsourcing is "giving" the services to another company to manage and process while offshoring is outsourcing to another country
Congratulations, you are done!! Make sure to send your answers (and any questions or comments) to HRCI@expatriatefoundation.com. 